Two items showing the continuing failure in the academic
world to learn the lessons of the lacrosse case.
The first comes from the
Chesterfield
(VA)
Observer, which
ran
an article on the status of African-Americans in the sport of lacrosse. The
Observer interviewed
Jay Coakley, professor emeritus of
sociology and sport at the University of Colorado-Colorado Springs. According
to the
Observer:
In the aftermath of the 2006 Duke lacrosse rape scandal,
Coakley was invited to speak to a national lacrosse convention in Philadelphia.
His message – that the sport desperately needed diversity – wasn’t well
received. “When I gave my presentation, probably about 100 white men walked
out,” Coakley recalled.
He offered up slides of photos culled from college websites,
which showed a preponderance of white men playing the game. “I was accused on
local talk radio of pushing political correctness and not understanding what
lacrosse is all about,” he said.
The address to which Coakley referred occurred at the
2007 US Lacrosse
convention, which was held January 12-14 in Philadelphia. It’s worth noting
the context: by this point, disciplinary charges had been announced against
Mike Nifong; Crystal Mangum’s story had been changed to claim that no actual
rape had occurred; and even Richard Brodhead (though not the Group of 88) had
been moved to denounce Nifong. In short, the version of events to which so many
politically correct figures on campus had attached themselves had been revealed
as an utter fraud. Yet Coakley’s remarks appear to have ignored the jarring
transformation of the case between March 2006 and January 2007; he spoke,
instead, as if all events were as commonly understood in early April 2006.
Since there was no record of Coakley’s remarks online, I
e-mailed him. He graciously summarized his main points, which—to put it mildly—were
stronger than the Observer article
entailed. That wasn’t too surprising, since it was all but impossible to
imagine that a banal call for more racial diversity in lacrosse could have
triggered the mass walkout that he alleged.
A few items: (1) Ignoring any of the new developments
between early April 2006 and January 2007, Coakley linked the case to a call
that (paraphrased) the “sport desperately needed diversity” because it had
(paraphrased) “a preponderance of white men playing the game.” (Whites were, of
course, a preponderance of all college-aged men in January 2007.) Even if some
sort of racial balancing in college men’s lacrosse was or is desirable, how,
precisely, could this goal be linked to the Duke lacrosse case in a way that
would reflect well on Coakley?
It’s true that, if the accused students were
African-American rather than white, the lacrosse case would have differed. Neither
Nifong nor the Group of 88 would have had any reason to have exploited the
case, and therefore it likely would have never moved forward or received much
campus or media attention. But suggesting that a sport having more black
athletes minimizes the possibility of a local prosecutor or a school’s faculty
engaging in race-baiting behavior doesn’t strike me as a . . . progressive . . . argument.
Coakley seems to be insinuating, instead, that if more African-Americans
were on the 2006 lacrosse team, the team would have treated the strippers more
sensitively. That strikes me as a highly implausible conclusion.
In general, his view of events seemed then, and still seems,
frozen in time, as if no additional facts about what occurred at the party came
out after early April 2006. He suggested to me that racial epithets were
directed at false accuser Crystal Mangum (there’s no evidence of this, since
Mangum was passed out during the racially charged argument between Kim Roberts
and a lacrosse player that concluded the evening) and that other lacrosse
players somehow should have intervened to stop the exchange between Roberts and
their teammate. But it’s not clear how they could have done so, since all
accounts of the evening suggested that Roberts then immediately called the
police claiming a “hate crime,” and then drove off, while the captains told the
remaining handful of players to go home. Coakley’s comment about intervention
only makes sense if he believes that racial epithets occurred during the party
itself—yet the only figures connected to the case to ever have made such a
claim were Mangum and Mike Nifong. That he still seems to view the duo as
credible speaks volumes as to the biases he brings to the case.
(2) In his e-mail to me, Coakley linked his criticism of the
lacrosse team in part to the hiring of strippers—an act that I, too, find distasteful.
Yet it’s hard to see any connection between his critical comments about the team’s
(or, more generally, lacrosse’s) racial makeup and the hiring of strippers. After
all, a few weeks before the party, the majority African-American basketball
team had hired strippers for a team party.
More broadly, his basic approach in the 2007 talk—on which
he doubled down in his Observer interview—suggests
that the hiring of the strippers, and Coakley's seemingly inaccurate view of the development of the party, was
such a grave character flaw that it overcomes all that we subsequently learned
about members of the lacrosse team, whether in the Coleman Committee report, or
in their post-case behavior in the 2006-7 academic year. Much like the Group of
88, it’s as if, for Coakley, the team’s character is frozen in time, as of
early April 2006, and nothing that came after was allowed to disturb the
preconceived ideological notions that he brought to the case.
(3) In his interview with the Observer, Coakley said that he “was accused on local talk radio of pushing political
correctness.” (Coakley didn’t cite which local talk radio leveled the
accusation against him; it’s intriguing that he’s evidently a talk-radio
listener.) In the event, at least based on what he shared with the Observer and later with me, the
accusation seems to be a valid one.
It’s unclear how many people share Coakley’s
perspective; in society as a whole, it’s almost certainly a minority, and
perhaps a small minority indeed. On campus, however, his politically correct
approach is very much mainstream—as we saw, yet again, in a recent event at
Duke.
Of all the campuses in the country, it would seem as if Duke—whose
students were the victims of the highest-profile rape hoax in modern American
history—would bend over backwards to protect due process in sexual assault cases.
The reverse was true:
in
2009, the university implemented a new sexual assault definition, in which
students could be found guilty of rape on the following criteria: “
Real or perceived power
differentials between individuals may create an unintentional atmosphere of coercion.” Why a
student could be deemed a rapist based on unintentional actions that any
accuser happened to perceive Duke never said, and amidst an outcry from alumni
and from national groups, especially FIRE, Duke quietly dropped the new
criteria in 2010.
But otherwise, a due
process-unfriendly sexual assault policy remained in place—until earlier
this month, when Duke announced an adjustment. Students found guilty by the
university now will face a presumed penalty of expulsion. Remarked Larry
Moneta to the Herald-Sun, “This is not like the
measles; there’s no vaccine . . . This is a very complicated issue that is not
unique to us that just requires persistence and a multi-varied approach.”
Moneta did not mention the importance of due process for sexual assault
allegations.
Students properly deemed
rapists certainly should be expelled. Actually, of course, they should be sent
to jail—but university activists tend to strongly oppose the idea of allowing
the criminal justice system, rather than university bureaucracies, to address
allegations of sexual assault.
In the event, the heightening
of the punishment has to shine the spotlight on the procedures the university
employs, since the error resulting from a procedurally flawed decision is now so much greater. Duke’s policy is for a university administrator or a hired outside
investigator to examine the allegations. The investigation is almost guaranteed
to be slipshod: “Allegations of sexual misconduct will be investigated
in a thorough and timely manner, typically within 15 business days of receipt
of a complaint.” (Imagine if the police had such a requirement, amidst a
bureaucracy that’s strongly predisposed, for ideological reasons, to believe
all allegations of sexual assault, as is the case at Duke and many other
universities.) The accused student doesn’t have the right to be represented by
outside counsel, only a “member of the university community,” and even the role
of this advocate is severely restricted: “He/she may only confer quietly or
through notes with the complainant and may not address the panel.” And a
finding of guilt occurs at the lowest possible threshold—a preponderance of
evidence, or 50.01 percent.
In explaining the new penalties, Moneta didn’t reference the
lacrosse case, or explain why a campus that witnessed such an extraordinary
violation of due process wouldn’t be vigilant about due process on such matters
in the future. But Bob Ashley’s
Herald-Sun
filled the void. In an unsigned editorial celebrating Duke’s action (there’s
a surprise!!), the
H-S reflected
in the following manner: “
One legitimate debate fueled by the infamously false rape
allegations against Duke lacrosse players in 2006 concerned the overall culture
of gender relations on Duke and other campuses.” It’s easy to see how “legitimately
false rape allegations” might have triggered a debate about why so many on Duke
faculty members were willing to rush to judgment against three of the
university’s male students. But somehow I doubt that’s the sort of “legitimate
debate” about “gender relations” on the Duke campus that Ashley had in mind.
Beyond
the rare admission from Ashley that the charges his paper so consistently
framed as true were actually false, it’s as if for the H-S editor, much like Professor Coakley, events in time are frozen
as of April 2006.